The ethical actions are important because of the priority of the mission goal and their close relationship with social progress and development. Therefore, the purpose of this research is the identification and social analysis of these types of actions among the verses of revelation and it deals with the effect of ethical actions in the production of social capital in the process of progress based on religious teachings and answers these questions based on the Quranic teachings. What impact do ethical actions (behavior) have on the formation of social progress? How do moral actions generate social capital and influence progress (development)? What coordinates, examples and dimensions does this group of actions have? What are the effects and consequences of this group of actions? Those actions that are desirable and progressive in the development of social interactions have been socially studied, analyzed and searched by using the inductive content analysis method. Honesty, trustworthiness and fulfillment of an obligation, altruism (Arabic: إیثار, self-sacrifice), asking forgiveness or istighfār (Arabic: استغفار ʾistiġfār), and forgiving others, kindness, non-violence, chastity and purity, patience and honesty and benevolent actions combined with social supervision have been discussed, which lead to sincerity, togetherness, coherence and expansion of social interactions and emotional relationships far from hatred and warm and emotional relationships and as a result, it causes the production of social capital and its improvement and will lead to the density of actions focused on purpose and excellence that are necessary for progress.

Social media, as a new approach, plays a very important role in organizations, especially in intelligence and security agencies, in order to benefit them from providing security. Therefore, the present study aimed to identify the benefits of social media in promoting public safety. This research was conducted using descriptive-correlation method. The statistical population consisted of 260 experts from Kermanshah Police Command Officer. A sample of 152 individuals was selected through simple random sampling. A data collection tool was a researcher-made questionnaire. The findings of this study indicate that the two-way communication of social media actors (in particular, police and users) is another influential factor in promoting public safety as well as social partnerships in social media in the form of creating discursive space for expressing views and creating The space for scientific collaboration between police and users and the possibility of public participation are important components in promoting public safety. And sharing information in the media, including the dissemination of information at a low and timely cost, sharing data and information in public areas related to security, sharing images, news and news bulletins, disseminating information equally in Relation to ethnicity and the dissemination of events and important provincial events in the social media to inform the police promptly in the direction of the provision and promotion of public safety. On the other hand, there is no time and place constraints on the use of social media as a result of the impact of Another transition is to promote public safety.

Introduction: Alternative punishments of imprisonment, which are called as a new approach of the penal system to fight against the negative consequences of prison, have many effects and consequences that need to be investigated. Therefore, in this study, while examining the types of alternative punishments, the moral and social effects of the implementation of these punishments have been explored. Materials and Methods: The present study was conducted using an analytical-descriptive method. In this study, in order to provide an appropriate answer to the question presented, by referring to the theoretical bases (books) and articles published in the ISC, Magiran, Civilica, SID and Ensani in the years 2011 to 2023 and with the method of extracting the existing legal provisions, the effectiveness of this type of punishment was also criticized in reaching the intended goals. Conclusion: The results of this study show that with the implementation of such punishments, the level of public trust, the growth of morals and social capital in the society will also improve. Therefore, the implementation of these punishments, while reducing the criminal population of prisoners and reforming them, provides better implementation of social justice and improvement of public trust, emotional and financial support for the families of criminals

This paper examines the liberal society that Popper lauds, that aims to be truly open, and discusses why another, more communitarian kind of society, particularly societies in Africa, may also reflect the quest for intellectual openness that is Popper’s ideal. Moreover, this paper avers reasons why Popper should be comfortable with such a liberal-communitarian mix. The inter-subjectivity in his critical rationalism is a balance of an explicit individualism, and an implicit social element (Afisi, 2016a). Popper is indeed an author of such a balance. For a society to be truly open requires the careful recognition and protection of individual freedom. However, the extent to which individuals are free to perform actions that they desire without external constraints, and the level of their individuality in relation to others when performing such actions, remain a contentious issue between liberals and more communitarian thinkers. Popper’s critical rationalism provides the necessary impetus to this contention through his view of freedom that I contend can best be viewed as carefully balanced, a view which combines individuality with a social element that upholds community values necessary for openness of society. With this combination, Popper’s politics of liberalism provides an effective model of how a truly open society can be achieved. The values inherent to Popper’s liberalism including those concerning intellectual openness, individual freedom, mutual respect, measured self-respect, welfarism, humanitarianism, accountability, critical debates and feedback from the citizens, together concern the conditions for a society to be truly open. There are many competing thoughts as to what openness might be in Popper’s philosophy. The present study of Popper does not presume to address them all. The focus here is specifically on using Popper’s idea of critical rationalism to balance relations between liberal politics of individual rights and freedom, and communitarian politics of the common good, as it relates to situations about how socio-economic and political conditions in Africa societies should be structured. While I contend that Popper’s works in political philosophy focused centrally on Western political tradition, and not about Africa in its strict sense, significant lessons can be distilled from Popper that can offer suggestions on social reforms in Africa. This paper explores Popper’s project of the open society across the plurality and differences of societies, so that his liberal ideas of individual freedom are not undermined, and the progress of the communitarian idea of the common good, that Africa societies are built upon, is also well enhanced. Liberal individualism and community values inherent to communitarianism are both well accommodated within Popper’s critical rationalism.

The present study was conducted by examining the views of relevant experts and their exposure to child labor in Shiraz. Data were obtained through in-depth interviews and analyzed based on grounded theory. Ten axial categories and one core category were extracted from the coding process. The core category was developed under the title of "institutional passivity and sectoralism". The results of the research showed that the causal conditions such as incompatibility and institutional and managerial confusion, diversity of perspectives to the phenomenon of child labor and non-governmental organizations and indifference towards child labor has caused the emergence of this phenomenon. Intervening conditions include: negative representation and conflicting media activities, Inhibition of some domestic and international rules and laws and child labor of nationals and the problem of identification and identity. This central phenomenon is located in special conditions and contexts due to family pressure and starting the work process in childhood, child labor as an income generating industry, child labor as a source of financial support for the family and the unique opportunity for working children, and Shiraz's oppurtunities for immigrants. The type of encounter with working children in Shiraz has caused numerous consequences that can be seen Unreasonable increase of child labor of nationals, Failure to contain and control the problem of working children, lack of proper organization and social support of working children, Anonymity of working children and persuasion and encouragement of nationals to immigrate to Shiraz.

IntroductionSome urban spaces, due to their structural and social features, create situations in which criminals are encouraged to commit crimes. Although in these spaces, the rate of crimes may be low, these spaces induce the sense of defenseless to citizens and give rise to the sense of unsafety and fear among people. As a result, the use of such spaces decrease gradually and their emptiness results in the situations that are proper for committing crimes. This fact is more probable in central and worn areas due to the dominant physical and social conditions in these areas. These areas are known as “ defenseless spaces” , which are prone to crimes more than other urban spaces. Factors such as the emptiness of the environment, chaos, and weariness lead to the creation of such unsafe spaces. On the other word, these are spaces that do not have any positive effects on the surrounding environment as well as the people who use them. Urban defenseless spaces are areas that according to their physical properties, they are more suitable spaces for committing crimes relative to other urban areas. These spaces often do not belong to any body and even if they have proprietress, they are abandoned. Urban defenseless spaces are so important in urban studies due to their numerous effects on the urban lives especially their effect on the creation of fear and unsafety. So, performing systematic research in this field develops new insights. Harandi neighborhood in the central area of Tehran faces with different types of physical and social problems. So, these problems are effective in creating defenseless spaces in this neighborhood. In order to investigate defenseless spaces in Harandi neighborhood, the safety audit model was used. ...